THE CONCEPT OF ÒMANOS
VACiASÓ (EMPTY HANDS)
FROM American Friends Service Committee–Austin Area
Newsletter (December 2004).
Arriving with "Manos Vac’as"
by Greg Norman, ATCF Volunteer
"If you have come here to help me, you are wasting
your time. But if you have come because your liberation is bound up with mine,
then let us work together."- Lilla Watson, Mirri Aboriginal artist and
elder
Throughout the six-year history of Austin Tan Cerca de la
Frontera (ATCF),
defining solidarity has been an evolving challenge. In our work with the ComitŽ
Fronterizo de Obrer@s (CFO) in Mexican border towns, we have learned that solidarity
does not equal charity, even though our solidarity commitment does include
financial support.
However, if our solidarity reproduces the model of northerners
as the "wealthy experts" and southerners as the "needy
exploited," this not only undermines our mutual goal of progressive change
in the maquila
system, but it also establishes a relationship based on inequality. Instead, Austin
participants have relied on face-to-face friendships to develop the trust and
confidence necessary for an open exchange of ideas, strategies, and hopes for
the future.
We learned that the CFO developed a solidarity model based on
women-led, non-hierarchical, mutual empowerment. The CFO describes their model
as "manos vac’as," which literally translates as "empty hands" but
carries the meaning of "open minds." Excerpts from their organizing
document provide insight to their model:
¥ Arrive with empty hands: without an
agenda, nothing to offerÉ. Starting with humility can lead to a powerful
movement.
¥ Listen, learn, dialogue, search for
clarification and participation through soft questioning; emphasize the
positive; inspire confidence.
¥ Decisions that are imposed divide,
discourage and weaken groups. Work in such a way that allows the workers to be
able to say of their successes, ÔWe did this all by ourselves.'
¥ There are no limits to what can be done
as long as it doesn't matter who receives the credit: the best organizers don't let their egos ruin the
organizing process.
Our solidarity activism can actually undermine powerful
grassroots change if we automatically assume a leadership role based on our
"superior" education or access to resources. Following the patient
outlines of the "manos vac’as" model forces us to listen to the workers and
respond to their requests for assistance when and where needed, rather than
imposing what we think is best. We must always remain aware of the dangerous
environment in which workers organize, when blacklists, firings and abuse are
common. We must make sure our well-intentioned interventions do not dis-empower
grassroots organizing or cut off an organizing opportunity.
Here are a few examples from ATCF's history of solidarity in
action:
When the CFO initiated their international campaign to call
attention to Alcoa's abuse of labor rights, they relied on us to put pressure
on labor executives in San Antonio, but not to make contacts with organized labor,
showing that they are sophisticated enough in their strategies not to ask us to
do too much.
We have celebrated Dia de los Reyes with our CFO hosts, a
Mexican holiday following Christmas. Our participation in this gift-giving
celebration allows us to experience the difference between charity and
solidarity. We acted out of our desire to respond to people in need, but we
also recognize that there will never be
an end to this kind of material need. Our gift-giving largesse can even
cause resentment within communities, as only some have access to outside
support. In our ongoing promotora fund, we give in support of a principle (the CFO's organizing
around the Mexican Labor Law) rather than to meet a specific material need of
the people involved.
In one instance we gave money and food to feed fired workers who
had refused to take the settlement
deal their former employers offered
and were instead leading a strike outside the factory. We responded not
because these workers deserved our charity, but because we support their
principled stand against labor exploitation.
Most importantly, we must continue to promote a vision of human
justice that confronts inequality through personal relationships and
refuses to allow differences in
class, race, education, or nationality to
divide us. Please join ATCF during 2005 for a solidarity delegation, a
unique opportunity to hear directly from people affected by US-led free trade
policies.
Greg has worked with ATCF since 2001 and also works closely
with a women's cooperative in Guatemala City (www.upavim.org). He is a recent graduate of UT's Latin American Master's
program and can be found serving up enchiladas at Trudy's South Star. He can be
contacted at goyonorman@yahoo.com
(Since writing this article and working at TrudyÕs, Greg
visited Bolivia to learn about the indigenous movement and settled in
Esperanza, Guatemala, working for an NGO.)